Health Secrets Of The PROPHET With The Expression Of The Soul

Expression of the soul - In the words of this soul expression maybe we already know much how is the expression of the soul. From the psychological condition of the body can be changed i.e., angry, happy, sad, difficult, and embarrassed. Feelings of anger would heat up the body and make it dry. The Prophet forbade the nature of anger. a man came to the Prophet and said, "give me advice" and then he said, "Don't Be Angry".

In side there some psychiatric condition associated with it. Here we need to know better about the expression of the soul. Because every human being has it. Psychiatric conditions such as anger, sadness, grief and direct effects on a person. Psychiatric conditions (angry, sad, and sadness) can cause high blood which will give rise to dangers, such as multiple heart attacks and heart-stopping. Often angry can also lead to diabetes because the activity of glands above the kidneys and adrenal hormone excess reduced. Negative mental conditions can weaken immunity body that results in a person susceptible to disease explanations according to the experts.

And some of the explanations in paragraph below:

For people who are angry or quick at war bad, should train yourself not to be possessed by rage that caused him to obey the demands of his anger.

...and those who hold her temper and harness (error). God loves those who do good. (QS Ali Imran: 134)

Anger is no doubt to any human being. However, they will dimuji God for holding her anger. The Prophet got angry as seen from the expression on his face. Then the Prophet. said, "Behold, the anger is from the devil. Satan was created from fire, and the fire was extinguished with water. If one of you angry he ablution ". (HR Abu Daud and Imam Ahmad)

In the history of Turmudzi mentioned, "know the real angry it is the coals in the hearts of the children of Adam. Do you guys not know Red both eyes (when angry) and ride his blood? "

In another narration mentioned, "really, I'm going to introduce a sentence. If that sentence pronounced a person, will drive away the distractions that he encountered, i.e. the pronunciation A'uzu billahi mina Al-syaithani Al-diligent (I seek refuge in Allah from the accursed Satan's temptations). " (Narrated By Muslim)

Pleasure can be strengthened and warms the soul, but if overdone it can kill the soul slowly. Many stories about redundant in the sense of pleasure, and more than one source that says, "Verily, they die because of excessive elation."

...Don't be too proud, Allah does not love those who are too arrogant. (QR Al-Qashash: 76)

Say, "With the grace of God and his mercy, and let them rejoice with it. Grace and his mercy that is better than what their collection." (QR  Yunus: 58)

As for the sadness and grief will lead to reluctance to eat a day. Therefore, the Prophet. shelter from the sadness and grief. In a history of "whoever is mentioned, many grieving then jasmaninya will be sick."

anxiety is something that is being awaited the onset and awaited his departure. Meanwhile, grief is good that has passed. Therefore, the Prophet. always shelter from disquiet and sadness each finished the prayer.

In the Hadith of Ibn ' Abbas could say, "whoever a lot nervous and sad, let him read a lot; la haula wala quwata illa billahil aliyil azim (There is no strength except with Allah the Almighty.)"

Read la haula wala quwata illa billahil aliyil azim is a form of the word submission and resignation. Usually the sorrow be related with errors. Therefore, people who are grieving a lot, should concern themselves with things that can forget mistakes and his wrongdoing.

The Prophet, said, "one of the most sensible is if hit by grief, she immediately handed bow."

From Abu Hurairah-Zubair said, if confused would be something, Prophet, lifted his head to the heavens while praying: Subhanallahi azim. (The Noblest Of God, Lord)." (HR Turmudzi)

Abd-Allah ibn Mas'ud in Hadith could be ', the Prophet. bersabdah, "it is not certainly a servant were suffering from anxiety and grief, and prayed:" o God, behold, I am thy servant, descendants of thy servant, and of thy creation of offspring. Crown I there are in the grips of thee, thy law was noted to me, thy fair decision for me. I begged unto thee with all which is you have or your as your name or you lower your in the book, or the you taught at slah a servant or a you set aside for the unknown in the occult sciences. I plead with all that Thou make the Quran the great as an ornament light my heart, my chest, my grief, and busting grief". (HR Ahmad)